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Is There Room for Pluralism? (The Incarnation)

Friday Morning Manna                          June 7, 2019

Nathaniel Fajardo                             email: [email protected]

IV. Is There Room for Pluralism? (The Incarnation)

Pluralism asserts that Christ adopted both the unfallen (sinless, prelapsarian) and unfallen (sinless, postlapsarian) human natures. First, I found that both sides of the controversy have very compelling Scriptural reasons or interpretations thereof, for adopting their opposing views.  Therefore, as a sort of a neutral approach, I initially started out mentally figuring out whether enough of each side’s position on this dichotomy could produce an acceptable “amalgamation” in my mind that would help relieve the tension between the two and maybe even contribute a bit to helping diffuse the controversy. But what this initial attempt turned out to be was a more detailed consideration of both sides, plus some.

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What Happened to the Movement Linking the Exodus and Advent Movements?

Friday Morning Manna                 January 11, 2019

Nathaniel Fajardo                         email: [email protected]

What Happened to the Movement Linking the Exodus and Advent Movements?

 “Thus says the Lord: Keep My justice, and do righteousness, for My salvation is about to come, and My righteousness to be revealed. Blessed is the man who does this, and the son of man who lays hold on it; who keeps from defiling the Sabbath, and keeps his hand from doing any evil.” Isiah 56: 1, 2, N.K.J.V.

We saw that the Protestant Reformation Movement was the connecting link between the Exodus in the Old and the Advent Movement in the New Testament.  God commanded the gospel prophet, Isaiah, to declare then and more specifically in in its antitypical application: “Cry aloud, spare not; lift up your voice like a trumpet. Tell My people their transgression, and the house of Jacob their sins.”

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The Fourth of the Seven Trumpets: What the ‘smiting of the third part of the sun, moon, and stars’ mean

Friday Morning Manna     

The Fourth of the Seven Trumpets: What the ‘smiting of the third part of the sun, moon, and stars’ mean

     And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.” Revelation 8: 12, K.J.V.

      “The sun, moon, and stars have been interpreted to represent the great luminaries of the Western Roman government—its emperors, senators, and consuls. With the extinction of Western Rome in A.D. 476, the last of the emperors ceased to reign. Later its senate and consulship came to an end.” Elucidating on the seven trumpets, specifically the fourth, Uriah Smith, in his book Daniel and the Revelation, quotes at least three historians–Gibbon, Keith, and Elliott, whose individual works share the same interpretation of the trumpets. We read:

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Prophecies Regarding Current and Still-Breaking News

FRIDAY MORNING MANNA

Prophecies Regarding Current and Still-Breaking News

QUOTE OF THE WEEK

“A classic motif of comedy is the small lies that require bigger lies to maintain the deceit, until the whole fraud collapses with the deceivers exposed.”

— Nick Newman, Yahoo Finance, July 20, 2018

Before we dive back to the latter part of our mini-series on the “death and resurrection” of the “Two Prophets/Witnesses” and the “beast that ascends from the bottomless pit” of Revelation chapter 11, we need to be periodically reminded—

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 Beginning and End of the Dark Ages   

FRIDAY MORNING MANNA

Biblical Numerology: NUMBER SEVEN

 Beginning and End of the Dark Ages   

The end of “a time, and times, and half a time” is the the time of the end” of Daniel 12:9.

From Facts of Faith by Christian Edwardson, pp. 52-60, Southern Publishing Association, Nashville 8 TN, 1943:

      “The little horn of Daniel 7: 8, 25, was to reign for ‘a time and times and the dividing of time.’ This same ‘time, and times, and half a time’ is also mentioned in Revelation 12: 14,