Mar 30, 2020



“Even the stork in the heavens knows her appointed times; and the turtle dove, the swift, and the swallow observe the time of their coming. But My people do not know the judgment of the Lord.” Her. 8:7, NKJV.

God’s ways are not our ways (Isa. 55:8). There were more birds, both clean and unclean, that entered the typical ark of safety and were saved then there were of the long-lived yet wicked antediluvians. Yes indeed! More dumb animals saved that those made in the image and likeness of the Creator! Truth, most of the time really stranger than fiction, i.e., to those who believe fiction not the truth. We cannot love and serve both and be saved like the dumb birds. It is either or the other, God or the mammon of fear, unbelief, doubt and love of the world and the things of the world.



Photo Credit by Flickr/Miles Sabin
Photo Credit by Flickr/Miles Sabin


January 9, 2015

Nathaniel Fajardo

Biblical Numerology: NUMBER TWO – Part XVIII


A dumb ass rebukes a covetous prophet. Many Christians, claiming to be “free in Christ” are actually imprisoned as slaves to self-indulgence, worldly ambition, and covetousness. Covetousness underlies almost all other sins of the flesh, strengthened by self-justification as enabled by the popular doctrinal distortions contained in the counterfeit gospel.

All who are co-laborers with God and joint-heirs with Christ (1 Cor. 3: 9; Rom. 8: 17) should patiently labor for their salvation while life and probation lingers.  God used Balaam’s ass on which he was riding on in his covetous mission, to warn the erstwhile prophet who “loved the wages of unrighteousness.” Balaam means “destroyer of the people.” See Numbers chapter 22; Deut. 23: 4; Joshua 13: 22; 2 Pet. 2: 13-22; Jude 11. Such deluded persons shake their chains in their cages, saying, “See, I am free!”

Monthly Studies

Study for the Month of March 2010: Temperance (Page 4)

Instruction Concerning a Change in Diet. —“It is a mistake to suppose that muscular strength depends on the use of animal food. The needs of the system can be better supplied, and more vigorous health can be enjoyed without its use. The grains, with fruits, nuts, and vegetables, contain all the nutritive properties necessary to make good blood. These elements are not so well or so fully supplied by a flesh diet. Had the use of flesh been essential to health and strength, animal food would have been included in the diet appointed man in the beginning!

When the use of flesh is discontinued, there is often a sense of weakness, a lack of vigor. Many urge this as evidence that flesh food is essential; but it is because foods of this class are stimulating, because they fever the blood and excite the nerves, that they are so missed! Some will find it as difficult to leave off flesh eating as it is for the drunkard to give up his dram (a small drink, or draft, especially of liquor), but they will be the better for the change.

Monthly Studies

Study for the Month of March 2010: Temperance (Page 3)

Unclean Meats

The SDA Dictionary says: “The expression ‘unclean’ is a rendering generally of the Hebrew tame, “ceremonially polluted,” “defiled,” “unclean, and the Greek akathartos, “impure,” “defiled,” “unclean.” Animals declared by the Law of Moses [as given by God himself] to be unfit for either food or sacrifice. The purpose in distinguishing certain animals as clean and others as unclean was apparently two-fold—dietary and religious.

There are Christians who claim that the prohibition to eat the flesh of animals God classified as “unclean” in the Old Testament was only for the Hebrews and Jews, or that such was “done away with at the cross,” implying that it was part of the ceremonial law. This is preposterous if not absurd. First of all Christ did not die on Calvary in order that “non-Jews” and the so-called “New Testament Christians” may eat the flesh of dead animals that He himself declared as unclean and an abomination! Second, the animals declared as unclean in the days of Moses and Noah, are still the same animals today! That is the reason why the Bible goes as far as to name them specifically. See Leviticus 11 and Deuteronomy 14: 1-20; cf. Genesis 7: 1-3. 

Monthly Studies

Study for the Month of March 2010: Temperance (Page 2)

…The wise man said, “Train up a child in the way he should go and when he is old he will not depart from it.” Training up a child, in its fullest sense, is by example and by instruction or teaching. Many Christian parents are either scared, do not know how, or simply balk at the idea of teaching their child what God says in His Word because they themselves need to learn these lessons first. Elgar, the well-known classical composer who, unlike the great composers of his ilk doubled up as music teachers in between composing their great masterpieces, said in disdain, “Teaching is like turning a grindstone with a dislocated shoulder.” Parents may detest the idea of instructing their children of the way of the Lord but it certainly does not excuse nor spare them the certain heartaches later in life.

Such is the lesson conveyed in the example of Manoah and his wife, parents of Samson. But no parent or child need despair. The plan of salvation of the gospel is redemption and deliverance from not only the power of sinful habits and practices but also over hereditary tendencies transmitted from the gene pool from the parents. Jesus said, “My grace is sufficient for you.” Grace and faith, particularly in these last days, are given particularly to those who “hunger and thirst for righteousness” in order that they may overcome all their sins and emerge triumphant in the end.        

Monthly Studies

Study for the Month of March 2010: Temperance

Study for the Month of March 2010


(The Physical and Natural Laws, Part II)

By Nathaniel Fajardo

Temperance is the last but far from being the least important in the list drawn up by Apostle Paul of the eight “fruits of the Spirit” in Galatians 5: 22, 23. If these fruits actually being manifested in the life of the person, it is the unmistakable proof the Holy Spirit is being allowed to do its appointed work in the plan of salvation.

The popular idea of temperance is “a little of everything won’t hurt” or the abstinence from alcohol and tobacco, and now, drugs. Webster has long defined temperance as “habitual moderation in the indulgence of the appetite or passions; moderation, specifically moderation in, or narrowly, abstinence from, the use of intoxicants.” Temperate is “moderate; not excessive; as a moderate in the indulgence of appetite or passions; abstemiousness in the use of intoxicating liquors.”-Webster’s Collegiate Dictionary, 1942 (emphasis mine).

Two words stand out in these definitions, namely, moderation and intoxicating liquors.” Moderate, according to the same source means “kept within due bounds; observing reasonable limits; not excessive; restrained; sparing; temperate; abstemiousness; reasonable; calm; tempered.” As to what and who determines what “due bounds” and “reasonable limits” means are as varied in degrees and range as there as many sets of values in all dimensions of the human society but always tending towards permissiveness, a few on the fanatical but narrow interpretation.